And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, [and] a court for owls.
For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
Related Topics and Bible Verses
buckthorn, a place where Joseph and his brethren, when on their
way from Egypt to Hebron with the remains of their father Jacob,
made for seven days a "great and very sore lamentation." On this
account the Canaanites called it "Abel-mizraim" (Gen. 50:10,
11). It was probably near Hebron. The word is rendered "bramble"
in Judg. 9:14, 15, and "thorns" in Ps. 58:9.
(1.) Hebrew _atad_, Judg. 9:14; rendered "thorn," Ps. 58:9. The
LXX. and Vulgate render by rhamnus, a thorny shrub common in
Israel, resembling the hawthorn.
(2.) Hebrew _hoah_, Isa. 34:13 (R.V. "thistles"); "thickets"
in 1 Sam. 13:6; "thistles" in 2 Kings 14:9, 2 Chr. 25:18, Job
31:40; "thorns" in 2 Chr. 33:11, Cant. 2:2, Hos. 9:6. The word
may be regarded as denoting the common thistle, of which there
are many species which encumber the corn-fields of Israel.
(See THORNS ¯T0003642.)
(1.) Heb. haral, "pricking" or "burning," Prov. 24:30, 31 (R.V.
marg., "wild vetches"); Job 30:7; Zeph. 2:9. Many have supposed
that some thorny or prickly plant is intended by this word, such
as the bramble, the thistle, the wild plum, the cactus or
prickly pear, etc. It may probably be a species of mustard, the
Sinapis arvensis, which is a pernicious weed abounding in
corn-fields. Tristram thinks that this word "designates the
prickly acanthus (Acanthus spinosus), a very common and
troublesome weed in the plains of Israel."
(2.) Heb. qimmosh, Isa. 34:13; Hos. 9:6; Prov. 24:31 (in both
versions, "thorns"). This word has been regarded as denoting
thorns, thistles, wild camomile; but probably it is correctly
rendered "nettle," the Urtica pilulifera, "a tall and vigorous
plant, often 6 feet high, the sting of which is much more severe
and irritating than that of our common nettle."
Jehovah is perfect. (1.) The youngest of Gideon's seventy sons.
He escaped when the rest were put to death by the order of
Abimelech (Judg. 9:5). When "the citizens of Shechem and the
whole house of Millo" were gathered together "by the plain of
the pillar" (i.e., the stone set up by Joshua, 24:26; comp. Gen.
35:4) "that was in Shechem, to make Abimelech king," from one of
the heights of Mount Gerizim he protested against their doing so
in the earliest parable, that of the bramble-king. His words
then spoken were prophetic. There came a recoil in the feelings
of the people toward Abimelech, and then a terrible revenge, in
which many were slain and the city of Shechem was destroyed by
Abimelech (Judg. 9:45). Having delivered his warning, Jotham
fled to Beer from the vengeance of Abimelech (9:7-21).
(2.) The son and successor of Uzziah on the throne of Judah.
As during his last years Uzziah was excluded from public life on
account of his leprosy, his son, then twenty-five years of age,
administered for seven years the affairs of the kingdom in his
father's stead (2 Chr. 26:21, 23; 27:1). After his father's
death he became sole monarch, and reigned for sixteen years
(B.C. 759-743). He ruled in the fear of God, and his reign was
prosperous. He was contemporary with the prophets Isaiah, Hosea,
and Micah, by whose ministrations he profited. He was buried in
the sepulchre of the kings, greatly lamented by the people (2
Kings 15:38; 2 Chr. 27:7-9).