1 John 3:21
Beloved, if our heart condemn us not, [then] have we confidence toward God.
1 Corinthians 8:9
But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
1 Corinthians 8:8
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
1 Corinthians 8:7
Howbeit [there is] not in every man that knowledge: for some with conscience of the idol unto this hour eat [it] as a thing offered unto an idol; and their conscience being weak is defiled.
And he that doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin.
Hast thou faith? have [it] to thyself before God. Happy [is] he that condemneth not himself in that thing which he alloweth.
[It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak.
For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence.
Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
For he that in these things serveth Christ [is] acceptable to God, and approved of men.
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
But if thy brother be grieved with [thy] meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean.
Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way.
So then every one of us shall give account of himself to God.
1 Corinthians 8:10
For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
1 Corinthians 8:11
And through thy knowledge shall the weak brother perish, for whom Christ died?
1 Corinthians 8:12
But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
1 John 3:20
For if our heart condemn us, God is greater than our heart, and knoweth all things.
1 Peter 3:21
The like figure whereunto [even] baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
1 Peter 3:16
Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
1 Peter 2:19
For this [is] thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
1 Timothy 3:9
Holding the mystery of the faith in a pure conscience.
1 Timothy 1:19
Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
1 Timothy 1:5
Now the end of the commandment is charity out of a pure heart, and [of] a good conscience, and [of] faith unfeigned:
2 Corinthians 5:11
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
2 Corinthians 4:2
But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
2 Corinthians 1:12
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
1 Corinthians 10:32
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
1 Corinthians 8:13
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
For it is written, [As] I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
Which shew the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;)
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
And herein do I exercise myself, to have always a conscience void of offence toward God, and [toward] men.
And Paul, earnestly beholding the council, said, Men [and] brethren, I have lived in all good conscience before God until this day.
If thy whole body therefore [be] full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
Take heed therefore that the light which is in thee be not darkness.
The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when [thine eye] is evil, thy body also [is] full of darkness.
No man, when he hath lighted a candle, putteth [it] in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great [is] that darkness!
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
The hearing ear, and the seeing eye, the LORD hath made even both of them.
My righteousness I hold fast, and will not let it go: my heart shall not reproach [me] so long as I live.
Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
If then I do that which I would not, I consent unto the law that [it is] good.
Now then it is no more I that do it, but sin that dwelleth in me.
For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
For none of us liveth to himself, and no man dieth to himself.
He that regardeth the day, regardeth [it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard [it]. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
One man esteemeth one day above another: another esteemeth every day [alike]. Let every man be fully persuaded in his own mind.
Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
For one believeth that he may eat all things: another, who is weak, eateth herbs.
Him that is weak in the faith receive ye, [but] not to doubtful disputations.
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
For I delight in the law of God after the inward man:
I find then a law, that, when I would do good, evil is present with me.
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
For the good that I would I do not: but the evil which I would not, that I do.
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but [how] to perform that which is good I find not.
A dreadful sound [is] in his ears: in prosperity the destroyer shall come upon him.