But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
Now the parable is this: The seed is the word of God.
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
They on the rock [are they], which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection.
But that on the good ground are they, which in an honest and good heart, having heard the word, keep [it], and bring forth fruit with patience.
(For not the hearers of the law [are] just before God, but the doers of the law shall be justified.
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
But be ye doers of the word, and not hearers only, deceiving your own selves.
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
But he that received seed into the good ground is he that heareth the word, and understandeth [it]; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
And they come unto thee as the people cometh, and they sit before thee [as] my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, [but] their heart goeth after their covetousness.
And, lo, thou [art] unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
For this people's heart is waxed gross, and [their] ears are dull of hearing, and their eyes they have closed; lest at any time they should see with [their] eyes, and hear with [their] ears, and should understand with [their] heart, and should be converted, and I should heal them.
When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his heart. This is he which received seed by the way side.
But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD.
Related Topics and Bible Verses
festive, one of the twelve so-called minor prophets. He was the
first of the three (Zechariah, his contemporary, and Malachi,
who was about one hundred years later, being the other two)
whose ministry belonged to the period of Jewish history which
began after the return from captivity in Babylon. Scarcely
anything is known of his personal history. He may have been one
of the captives taken to Babylon by Nebuchadnezzar. He began his
ministry about sixteen years after the Return. The work of
rebuilding the temple had been put a stop to through the
intrigues of the Samaritans. After having been suspended for
fifteen years, the work was resumed through the efforts of
Haggai and Zechariah (Ezra 6:14), who by their exhortations
roused the people from their lethargy, and induced them to take
advantage of the favourable opportunity that had arisen in a
change in the policy of the Persian government. (See DARIUS
¯T0000975 .) Haggai's prophecies have thus been
characterized:, "There is a ponderous and simple dignity in the
emphatic reiteration addressed alike to every class of the
community, prince, priest, and people, 'Be strong, be strong, be
strong' (2:4). 'Cleave, stick fast, to the work you have to do;'
or again, 'Consider your ways, consider, consider, consider'
(1:5, 7;2:15, 18). It is the Hebrew phrase for the endeavour,
characteristic of the gifted seers of all times, to compel their
hearers to turn the inside of their hearts outwards to their own
view, to take the mask from off their consciences, to 'see life
steadily, and to see it wholly.'", Stanley's Jewish Church. (See
The Hebrew name shushan or shoshan, i.e., "whiteness", was used
as the general name of several plants common to Syria, such as
the tulip, iris, anemone, gladiolus, ranunculus, etc. Some
interpret it, with much probability, as denoting in the Old
Testament the water-lily (Nymphoea lotus of Linn.), or lotus
(Cant. 2:1, 2; 2:16; 4:5; 5:13; 6:2, 3; 7:2). "Its flowers are
large, and they are of a white colour, with streaks of pink.
They supplied models for the ornaments of the pillars and the
molten sea" (1 Kings 7:19, 22, 26; 2 Chr. 4:5). In the Canticles
its beauty and fragrance shadow forth the preciousness of Christ
to the Church. Groser, however (Scrip. Nat. Hist.), strongly
argues that the word, both in the Old and New Testaments,
denotes liliaceous plants in general, or if one genus is to be
selected, that it must be the genus Iris, which is "large,
vigorous, elegant in form, and gorgeous in colouring."
The lilies (Gr. krinia) spoken of in the New Testament (Matt.
6:28; Luke 12:27) were probably the scarlet martagon (Lilium
Chalcedonicum) or "red Turk's-cap lily", which "comes into
flower at the season of the year when our Lord's sermon on the
mount is supposed to have been delivered. It is abundant in the
district of Galilee; and its fine scarlet flowers render it a
very conspicous and showy object, which would naturally attract
the attention of the hearers" (Balfour's Plants of the Bible).
Of the true "floral glories of Israel" the pheasant's eye
(Adonis Palestina), the ranunuculus (R. Asiaticus), and the
anemone (A coronaria), the last named is however, with the
greatest probability regarded as the "lily of the field" to
which our Lord refers. "Certainly," says Tristram (Nat. Hist. of
the Bible), "if, in the wondrous richness of bloom which
characterizes the land of Israel in spring, any one plant can
claim pre-eminence, it is the anemone, the most natural flower
for our Lord to pluck and seize upon as an illustration, whether
walking in the fields or sitting on the hill-side." "The white
water-lily (Nymphcea alba) and the yellow water-lily (Nuphar
lutea) are both abundant in the marshes of the Upper Jordan, but
have no connection with the lily of Scripture."