For laying aside the commandment of God, ye hold the tradition of men, [as] the washing of pots and cups: and many other such like things ye do.
And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and [of] the leaven of Herod.
Salt [is] good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and [love] salutations in the marketplaces,
And the chief seats in the synagogues, and the uppermost rooms at feasts:
Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.
And why call ye me, Lord, Lord, and do not the things which I say?
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
Howbeit in vain do they worship me, teaching [for] doctrines the commandments of men.
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with [their] lips, but their heart is far from me.
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did [it] not to one of the least of these, ye did [it] not to me.
[Ye] serpents, [ye] generation of vipers, how can ye escape the damnation of hell?
The lord of that servant shall come in a day when he looketh not for [him], and in an hour that he is not aware of,
And shall cut him asunder, and appoint [him] his portion with the hypocrites: there shall be weeping and gnashing of teeth.
They that [were] foolish took their lamps, and took no oil with them:
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
[Ye] fools, did not he that made that which is without make that which is within also?
But rather give alms of such things as ye have; and, behold, all things are clean unto you.
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
And when [ye see] the south wind blow, ye say, There will be heat; and it cometh to pass.
[Ye] hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?
And he laid [his] hands on her: and immediately she was made straight, and glorified God.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
The Lord then answered him, and said, [Thou] hypocrite, doth not each one of you on the sabbath loose his ox or [his] ass from the stall, and lead [him] away to watering?
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over [them] are not aware [of them].
Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
And he said, Woe unto you also, [ye] lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
Therefore also said the wisdom of God, I will send them prophets and apostles, and [some] of them they shall slay and persecute:
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
This people draweth nigh unto me with their mouth, and honoureth me with [their] lips; but their heart is far from me.
But Jesus perceived their wickedness, and said, Why tempt ye me, [ye] hypocrites?
Saying, The scribes and the Pharisees sit in Moses' seat:
All therefore whatsoever they bid you observe, [that] observe and do; but do not ye after their works: for they say, and do not.
For they bind heavy burdens and grievous to be borne, and lay [them] on men's shoulders; but they [themselves] will not move them with one of their fingers.
But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
And love the uppermost rooms at feasts, and the chief seats in the synagogues,
And greetings in the markets, and to be called of men, Rabbi, Rabbi.
But be not ye called Rabbi: for one is your Master, [even] Christ; and all ye are brethren.
Then said the king to the servants, Bind him hand and foot, and take him away, and cast [him] into outer darkness; there shall be weeping and gnashing of teeth.
And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [it], repented not afterward, that ye might believe him.
But in vain they do worship me, teaching [for] doctrines the commandments of men.
And in the morning, [It will be] foul weather to day: for the sky is red and lowring. O [ye] hypocrites, ye can discern the face of the sky; but can ye not [discern] the signs of the times?
Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
Then understood they how that he bade [them] not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
But what think ye? A [certain] man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
He answered and said, I will not: but afterward he repented, and went.
And he came to the second, and said likewise. And he answered and said, I [go], sir: and went not.
Whether of them twain did the will of [his] father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
And call no [man] your father upon the earth: for one is your Father, which is in heaven.
Neither be ye called masters: for one is your Master, [even] Christ.
And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
[Ye] blind guides, which strain at a gnat, and swallow a camel.
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
[Thou] blind Pharisee, cleanse first that [which is] within the cup and platter, that the outside of them may be clean also.
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead [men's] bones, and of all uncleanness.
Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
[Ye] fools and blind: for whether [is] greater, the gift, or the altar that sanctifieth the gift?
But he that is greatest among you shall be your servant.
And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in.
Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
[Ye] fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
1 Timothy 4:2
Speaking lies in hypocrisy; having their conscience seared with a hot iron;
Even so faith, if it hath not works, is dead, being alone.
Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
But wilt thou know, O vain man, that faith without works is dead?
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
Seest thou how faith wrought with his works, and by works was faith made perfect?
And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
Ye see then how that by works a man is justified, and not by faith only.
And one of you say unto them, Depart in peace, be [ye] warmed and filled; notwithstanding ye give them not those things which are needful to the body; what [doth it] profit?
If a brother or sister be naked, and destitute of daily food,
What [doth it] profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
2 Timothy 3:5
Having a form of godliness, but denying the power thereof: from such turn away.
2 Timothy 3:13
But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
They profess that they know God; but in works they deny [him], being abominable, and disobedient, and unto every good work reprobate.
A double minded man [is] unstable in all his ways.
But be ye doers of the word, and not hearers only, deceiving your own selves.
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion [is] vain.
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent [them] out another way?
For as the body without the spirit is dead, so faith without works is dead also.
1 John 2:4
He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
1 John 2:9
He that saith he is in the light, and hateth his brother, is in darkness even until now.
1 John 2:19
They went out from us, but they were not of us; for if they had been of us, they would [no doubt] have continued with us: but [they went out], that they might be made manifest that they were not all of us.
1 John 4:20
If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
And Caleb said, He that smiteth Kirjathsepher, and taketh it, to him will I give Achsah my daughter to wife.
And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife.
I know thy works, and tribulation, and poverty, (but thou art rich) and [I know] the blasphemy of them which say they are Jews, and are not, but [are] the synagogue of Satan.
And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
1 John 1:10
If we say that we have not sinned, we make him a liar, and his word is not in us.
1 John 1:6
If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
2 Peter 2:19
While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Draw nigh to God, and he will draw nigh to you. Cleanse [your] hands, [ye] sinners; and purify [your] hearts, [ye] double minded.
1 Peter 2:1
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
1 Peter 2:16
As free, and not using [your] liberty for a cloke of maliciousness, but as the servants of God.
2 Peter 2:1
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2 Peter 2:2
And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
2 Peter 2:3
And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
2 Peter 2:17
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
Whose end [is] destruction, whose God [is their] belly, and [whose] glory [is] in their shame, who mind earthly things.)
And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
Did not Moses give you the law, and [yet] none of you keepeth the law? Why go ye about to kill me?
Every branch in me that beareth not fruit he taketh away: and every [branch] that beareth fruit, he purgeth it, that it may bring forth more fruit.
If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast [them] into the fire, and they are burned.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and [some] of you shall they cause to be put to death.
Which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.
Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity.
Salt [is] good: but if the salt have lost his savour, wherewith shall it be seasoned?
It is neither fit for the land, nor yet for the dunghill; [but] men cast it out. He that hath ears to hear, let him hear.
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men [are], extortioners, unjust, adulterers, or even as this publican.
I fast twice in the week, I give tithes of all that I possess.
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
And knowest [his] will, and approvest the things that are more excellent, being instructed out of the law;
Not as though the word of God hath taken none effect. For they [are] not all Israel, which are of Israel:
Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called.
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
1 Corinthians 13:1
Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal.
2 Corinthians 4:2
But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
2 Corinthians 5:12
For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to [answer] them which glory in appearance, and not in heart.
For if a man think himself to be something, when he is nothing, he deceiveth himself.
Beware of dogs, beware of evil workers, beware of the concision.
But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.
For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh:
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
For the name of God is blasphemed among the Gentiles through you, as it is written.
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
(For many walk, of whom I have told you often, and now tell you even weeping, [that they are] the enemies of the cross of Christ:
[Ye] hypocrites, well did Esaias prophesy of you, saying,
We took sweet counsel together, [and] walked unto the house of God in company.
I have perfumed my bed with myrrh, aloes, and cinnamon.
Come, let us take our fill of love until the morning: let us solace ourselves with loves.
For the goodman [is] not at home, he is gone a long journey:
He hath taken a bag of money with him, [and] will come home at the day appointed.
With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
An hypocrite with [his] mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
The wisdom of the prudent [is] to understand his way: but the folly of fools [is] deceit.
The sacrifice of the wicked [is] an abomination to the LORD: but the prayer of the upright [is] his delight.
I have decked my bed with coverings of tapestry, with carved [works], with fine linen of Egypt.
Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.
[I have] peace offerings with me; this day have I payed my vows.
He hath put forth his hands against such as be at peace with him: he hath broken his covenant.
[The words] of his mouth were smoother than butter, but war [was] in his heart: his words were softer than oil, yet [were] they drawn swords.
But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.
He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.
And, behold, there met him a woman [with] the attire of an harlot, and subtil of heart.
(She [is] loud and stubborn; her feet abide not in her house:
Now [is she] without, now in the streets, and lieth in wait at every corner.)
So she caught him, and kissed him, [and] with an impudent face said unto him,
[It is] naught, [it is] naught, saith the buyer: but when he is gone his way, then he boasteth.
The sacrifice of the wicked [is] abomination: how much more, [when] he bringeth it with a wicked mind?
When ye come to appear before me, who hath required this at your hand, to tread my courts?
Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; [it is] iniquity, even the solemn meeting.
Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear [them].
And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [is] an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand [is] stretched out still.
I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
Wherefore the Lord said, Forasmuch as this people draw near [me] with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
To what purpose [is] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
[Whose] hatred is covered by deceit, his wickedness shall be shewed before the [whole] congregation.
When he speaketh fair, believe him not: for [there are] seven abominations in his heart.
Eat thou not the bread of [him that hath] an evil eye, neither desire thou his dainty meats:
For as he thinketh in his heart, so [is] he: Eat and drink, saith he to thee; but his heart [is] not with thee.
The morsel [which] thou hast eaten shalt thou vomit up, and lose thy sweet words.
Confidence in an unfaithful man in time of trouble [is like] a broken tooth, and a foot out of joint.
As a mad [man] who casteth firebrands, arrows, and death,
So [is] the man [that] deceiveth his neighbour, and saith, Am not I in sport?
Burning lips and a wicked heart [are like] a potsherd covered with silver dross.
He that hateth dissembleth with his lips, and layeth up deceit within him;
Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
But [it was] thou, a man mine equal, my guide, and mine acquaintance.
So [are] the paths of all that forget God; and the hypocrite's hope shall perish:
He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.
The eye also [which] saw him shall [see him] no more; neither shall his place any more behold him.
His children shall seek to please the poor, and his hands shall restore their goods.
His bones are full [of the sin] of his youth, which shall lie down with him in the dust.
Though wickedness be sweet in his mouth, [though] he hide it under his tongue;
[Though] he spare it, and forsake it not; but keep it still within his mouth:
[Yet] his meat in his bowels is turned, [it is] the gall of asps within him.
He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
[Yet] he shall perish for ever like his own dung: they which have seen him shall say, Where [is] he?
Though his excellency mount up to the heavens, and his head reach unto the clouds;
That the triumphing of the wicked [is] short, and the joy of the hypocrite [but] for a moment?
Whose hope shall be cut off, and whose trust [shall be] a spider's web.
He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.
He also [shall be] my salvation: for an hypocrite shall not come before him.
Let not him that is deceived trust in vanity: for vanity shall be his recompence.
He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.
For the congregation of hypocrites [shall be] desolate, and fire shall consume the tabernacles of bribery.
Upright [men] shall be astonied at this, and the innocent shall stir up himself against the hypocrite.
Knowest thou [not] this of old, since man was placed upon earth,
He shall suck the poison of asps: the viper's tongue shall slay him.
He shall not see the rivers, the floods, the brooks of honey and butter.
Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, [and] went not out of the door?
That the hypocrite reign not, lest the people be ensnared.
But the hypocrites in heart heap up wrath: they cry not when he bindeth them.
They die in youth, and their life [is] among the unclean.
For [there is] no faithfulness in their mouth; their inward part [is] very wickedness; their throat [is] an open sepulchre; they flatter with their tongue.
But unto the wicked God saith, What hast thou to do to declare my statutes, or [that] thou shouldest take my covenant in thy mouth?
Seeing thou hatest instruction, and castest my words behind thee.
Thou lovest all devouring words, O [thou] deceitful tongue.
If I covered my transgressions as Adam, by hiding mine iniquity in my bosom:
He buildeth his house as a moth, and as a booth [that] the keeper maketh.
He may prepare [it], but the just shall put [it] on, and the innocent shall divide the silver.
That which he laboured for shall he restore, and shall not swallow [it] down: according to [his] substance [shall] the restitution [be], and he shall not rejoice [therein].
For what [is] the hope of the hypocrite, though he hath gained, when God taketh away his soul?
Will God hear his cry when trouble cometh upon him?
Will he delight himself in the Almighty? will he always call upon God?
This [is] the portion of a wicked man with God, and the heritage of oppressors, [which] they shall receive of the Almighty.
If his children be multiplied, [it is] for the sword: and his offspring shall not be satisfied with bread.
Those that remain of him shall be buried in death: and his widows shall not weep.
Though he heap up silver as the dust, and prepare raiment as the clay;
For [it was] not an enemy [that] reproached me; then I could have borne [it]: neither [was it] he that hated me [that] did magnify [himself] against me; then I would have hid myself from him:
The vile person shall be no more called liberal, nor the churl said [to be] bountiful.
They sacrifice flesh [for] the sacrifices of mine offerings, and eat [it; but] the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
All the men of thy confederacy have brought thee [even] to the border: the men that were at peace with thee have deceived thee, [and] prevailed against thee; [they that eat] thy bread have laid a wound under thee: [there is] none understanding in him.
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, [Is] not the LORD among us? none evil can come upon us.
Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.
Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh [month], even those seventy years, did ye at all fast unto me, [even] to me?
And when ye did eat, and when ye did drink, did not ye eat [for yourselves], and drink [for yourselves]?
And [one] shall say unto him, What [are] these wounds in thine hands? Then he shall answer, [Those] with which I was wounded [in] the house of my friends.
A son honoureth [his] father, and a servant his master: if then I [be] a father, where [is] mine honour? and if I [be] a master, where [is] my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD [is] contemptible.
Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name [is] The God of hosts.
But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.
Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel?
They shall not offer wine [offerings] to the LORD, neither shall they be pleasing unto him: their sacrifices [shall be] unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the LORD.
Israel [is] an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.
They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.
Ephraim compasseth me about with lies, and the house of Israel with deceit: but Judah yet ruleth with God, and is faithful with the saints.
I hate, I despise your feast days, and I will not smell in your solemn assemblies.
Though ye offer me burnt offerings and your meat offerings, I will not accept [them]: neither will I regard the peace offerings of your fat beasts.
Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
But let judgment run down as waters, and righteousness as a mighty stream.
And if ye offer the blind for sacrifice, [is it] not evil? and if ye offer the lame and sick, [is it] not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.
And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the LORD of hosts.
And when thou prayest, thou shalt not be as the hypocrites [are]: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Therefore when thou doest [thine] alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
Bring forth therefore fruits meet for repentance:
Who [is there] even among you that would shut the doors [for nought]? neither do ye kindle [fire] on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.
For from the rising of the sun even unto the going down of the same my name [shall be] great among the Gentiles; and in every place incense [shall be] offered unto my name, and a pure offering: for my name [shall be] great among the heathen, saith the LORD of hosts.
But ye have profaned it, in that ye say, The table of the LORD [is] polluted; and the fruit thereof, [even] his meat, [is] contemptible.
Ye said also, Behold, what a weariness [is it]! and ye have snuffed at it, saith the LORD of hosts; and ye brought [that which was] torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.
But cursed [be] the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I [am] a great King, saith the LORD of hosts, and my name [is] dreadful among the heathen.
And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth [it] with good will at your hand.
Ye have said, It [is] vain to serve God: and what profit [is it] that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Israel hath cast off [the thing that is] good: the enemy shall pursue him.
For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.
And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
And though they say, The LORD liveth; surely they swear falsely.
To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings [are] not acceptable, nor your sacrifices sweet unto me.
Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, [are] these.
Behold, ye trust in lying words, that cannot profit.
Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose [that] in which I delighted not.
He that killeth an ox [is as if] he slew a man; he that sacrificeth a lamb, [as if] he cut off a dog's neck; he that offereth an oblation, [as if he offered] swine's blood; he that burneth incense, [as if] he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
Which say, Stand by thyself, come not near to me; for I am holier than thou. These [are] a smoke in my nose, a fire that burneth all the day.
The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, [but] not in truth, nor in righteousness.
For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts [is] his name.
Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
Wherefore have we fasted, [say they], and thou seest not? [wherefore] have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as [ye do this] day, to make your voice to be heard on high.
Is it such a fast that I have chosen? a day for a man to afflict his soul? [is it] to bow down his head as a bulrush, and to spread sackcloth and ashes [under him]? wilt thou call this a fast, and an acceptable day to the LORD?
For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.
And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I [am] the LORD.
As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every one his idols, and hereafter [also], if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols.
Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD.
And they come unto thee as the people cometh, and they sit before thee [as] my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, [but] their heart goeth after their covetousness.
And, lo, thou [art] unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness [is] as a morning cloud, and as the early dew it goeth away.
And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, [and] they rebel against me.
They return, [but] not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this [shall be] their derision in the land of Egypt.
For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the LORD will answer him by myself:
Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;
Wherefore, [as] I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish [thee]; neither shall mine eye spare, neither will I have any pity.
Their tongue [is as] an arrow shot out; it speaketh deceit: [one] speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.
Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou [art] near in their mouth, and far from their reins.
The heart [is] deceitful above all [things], and desperately wicked: who can know it?
For ye dissembled in your hearts, when ye sent me unto the LORD your God, saying, Pray for us unto the LORD our God; and according unto all that the LORD our God shall say, so declare unto us, and we will do [it].
And [now] I have this day declared [it] to you; but ye have not obeyed the voice of the LORD your God, nor any [thing] for the which he hath sent me unto you.
Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go [and] to sojourn.
She weepeth sore in the night, and her tears [are] on her cheeks: among all her lovers she hath none to comfort [her]: all her friends have dealt treacherously with her, they are become her enemies.
Israel shall cry unto me, My God, we know thee.
Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
Related Topics and Bible Verses
one who puts on a mask and feigns himself to be what he is not;
a dissembler in religion. Our Lord severely rebuked the scribes
and Pharisees for their hypocrisy (Matt. 6:2, 5, 16). "The
hypocrite's hope shall perish" (Job 8:13). The Hebrew word here
rendered "hypocrite" rather means the "godless" or "profane," as
it is rendered in Jer. 23:11, i.e., polluted with crimes.