If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
Look not every man on his own things, but every man also on the things of others.
[Let] nothing [be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
2 Corinthians 8:9
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
2 Corinthians 5:15
And [that] he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
2 Corinthians 5:14
For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
1 Corinthians 13:5
Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
1 Corinthians 13:4
Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
1 Corinthians 10:33
Even as I please all [men] in all [things], not seeking mine own profit, but the [profit] of many, that they may be saved.
1 Corinthians 9:23
And this I do for the gospel's sake, that I might be partaker thereof with [you].
1 Corinthians 9:22
To the weak became I as weak, that I might gain the weak: I am made all things to all [men], that I might by all means save some.
1 Corinthians 9:21
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
1 Corinthians 9:20
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
1 Corinthians 9:19
For though I be free from all [men], yet have I made myself servant unto all, that I might gain the more.
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
Let every one of us please [his] neighbour for [his] good to edification.
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
[Be] kindly affectioned one to another with brotherly love; in honour preferring one another;
Related Topics and Bible Verses
a friend, a Moabitess, the wife of Mahlon, whose father,
Elimelech, had settled in the land of Moab. On the death of
Elimelech and Mahlon, Naomi came with Ruth, her daughter-in-law,
who refused to leave her, to Bethlehem, the old home from which
Elimelech had migrated. There she had a rich relative, Boaz, to
whom Ruth was eventually married. She became the mother of Obed,
the grandfather of David. Thus Ruth, a Gentile, is among the
maternal progenitors of our Lord (Matt. 1:5). The story of "the
gleaner Ruth illustrates the friendly relations between the good
Boaz and his reapers, the Jewish land system, the method of
transferring property from one person to another, the working of
the Mosaic law for the relief of distressed and ruined families;
but, above all, handing down the unselfishness, the brave love,
the unshaken trustfulness of her who, though not of the chosen
race, was, like the Canaanitess Tamar (Gen. 38:29; Matt. 1:3)
and the Canaanitess Rahab (Matt. 1:5), privileged to become the
ancestress of David, and so of 'great David's greater Son'"