For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
1 Corinthians 2:10
But God hath revealed [them] unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
1 Corinthians 2:11
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
1 Corinthians 6:19
What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?
1 Corinthians 8:6
But to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord Jesus Christ, by whom [are] all things, and we by him.
1 Corinthians 12:3
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and [that] no man can say that Jesus is the Lord, but by the Holy Ghost.
1 Corinthians 12:6
And there are diversities of operations, but it is the same God which worketh all in all.
And he that searcheth the hearts knoweth what [is] the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God.
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
The word which [God] sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
That word, [I say], ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;
How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
And declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
And if Christ [be] in you, the body [is] dead because of sin; but the Spirit [is] life because of righteousness.
2 Corinthians 1:21
Now he which stablisheth us with you in Christ, and hath anointed us, [is] God;
2 Corinthians 1:22
Who hath also sealed us, and given the earnest of the Spirit in our hearts.
But after that the kindness and love of God our Saviour toward man appeared,
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
Which he shed on us abundantly through Jesus Christ our Saviour;
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
1 Peter 1:2
Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
1 Peter 3:18
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
1 John 5:6
This is he that came by water and blood, [even] Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
1 John 5:7
For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
1 Timothy 3:16
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
2 Thessalonians 2:16
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given [us] everlasting consolation and good hope through grace,
2 Thessalonians 2:14
Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
2 Corinthians 3:17
Now the Lord is that Spirit: and where the Spirit of the Lord [is], there [is] liberty.
2 Corinthians 5:5
Now he that hath wrought us for the selfsame thing [is] God, who also hath given unto us the earnest of the Spirit.
2 Corinthians 13:14
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. <[The second [epistle] to the Corinthians was written from Philippi, [a city] of Macedonia, by Titus and Lucas.]>
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
2 Thessalonians 2:13
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
And the four beasts had each of them six wings about [him]; and [they were] full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
And, being assembled together with [them], commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, [saith he], ye have heard of me.
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, [and] he fought against them.
Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire:
And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;
And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
And one cried unto another, and said, Holy, holy, holy, [is] the LORD of hosts: the whole earth [is] full of his glory.
Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here [am] I; send me.
And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
Behold my servant, whom I uphold; mine elect, [in whom] my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there [am] I: and now the Lord GOD, and his Spirit, hath sent me.
The Spirit of the Lord GOD [is] upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound;
I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
[Even] the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
But when the Comforter is come, whom I will send unto you from the Father, [even] the Spirit of truth, which proceedeth from the Father, he shall testify of me:
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, [that] shall he speak: and he will shew you things to come.
He shall glorify me: for he shall receive of mine, and shall shew [it] unto you.
All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew [it] unto you.
And when he had said this, he breathed on [them], and saith unto them, Receive ye the Holy Ghost:
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet [given]; because that Jesus was not yet glorified.)
The Father loveth the Son, and hath given all things into his hand.
John answered, saying unto [them] all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,
And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure [unto him].
Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
Related Topics and Bible Verses
was not Christian baptism, nor was that which was practised by
the disciples previous to our Lord's crucifixion. Till then the
New Testament economy did not exist. John's baptism bound its
subjects to repentance, and not to the faith of Christ. It was
not administered in the name of the Trinity, and those whom John
baptized were rebaptized by Paul (Acts 18:24; 19:7).
a word not found in Scripture, but used to express the doctrine
of the unity of God as subsisting in three distinct Persons.
This word is derived from the Gr. trias, first used by
Theophilus (A.D. 168-183), or from the Lat. trinitas, first used
by Tertullian (A.D. 220), to express this doctrine. The
propositions involved in the doctrine are these: 1. That God is
one, and that there is but one God (Deut. 6:4; 1 Kings 8:60;
Isa. 44:6; Mark 12:29, 32; John 10:30). 2. That the Father is a
distinct divine Person (hypostasis, subsistentia, persona,
suppositum intellectuale), distinct from the Son and the Holy
Spirit. 3. That Jesus Christ was truly God, and yet was a Person
distinct from the Father and the Holy Spirit. 4. That the Holy
Spirit is also a distinct divine Person.
Son of God
The plural, "sons of God," is used (Gen. 6:2, 4) to denote the
pious descendants of Seth. In Job 1:6; 38:7 this name is applied
to the angels. Hosea uses the phrase (1:10) to designate the
gracious relation in which men stand to God.
In the New Testament this phrase frequently denotes the
relation into which we are brought to God by adoption (Rom.
8:14, 19; 2 Cor. 6:18; Gal. 4:5, 6; Phil. 2:15; 1 John 3:1, 2).
It occurs thirty-seven times in the New Testament as the
distinctive title of our Saviour. He does not bear this title in
consequence of his miraculous birth, nor of his incarnation, his
resurrection, and exaltation to the Father's right hand. This is
a title of nature and not of office. The sonship of Christ
denotes his equality with the Father. To call Christ the Son of
God is to assert his true and proper divinity. The second Person
of the Trinity, because of his eternal relation to the first
Person, is the Son of God. He is the Son of God as to his divine
nature, while as to his human nature he is the Son of David
(Rom. 1:3, 4. Comp. Gal. 4:4; John 1:1-14; 5:18-25; 10:30-38,
which prove that Christ was the Son of God before his
incarnation, and that his claim to this title is a claim of
equality with God).
When used with reference to creatures, whether men or angels,
this word is always in the plural. In the singular it is always
used of the second Person of the Trinity, with the single
exception of Luke 3:38, where it is used of Adam.
the third Person of the adorable Trinity.
His personality is proved (1) from the fact that the
attributes of personality, as intelligence and volition, are
ascribed to him (John 14:17, 26; 15:26; 1 Cor. 2:10, 11; 12:11).
He reproves, helps, glorifies, intercedes (John 16:7-13; Rom.
8:26). (2) He executes the offices peculiar only to a person.
The very nature of these offices involves personal distinction
(Luke 12:12; Acts 5:32; 15:28; 16:6; 28:25; 1 Cor. 2:13; Heb.
2:4; 3:7; 2 Pet. 1:21).
His divinity is established (1) from the fact that the names
of God are ascribed to him (Ex. 17:7; Ps. 95:7; comp. Heb.
3:7-11); and (2) that divine attributes are also ascribed to
him, omnipresence (Ps. 139:7; Eph. 2:17, 18; 1 Cor. 12:13);
omniscience (1 Cor. 2:10, 11); omnipotence (Luke 1:35; Rom.
8:11); eternity (Heb. 9:4). (3) Creation is ascribed to him
(Gen. 1:2; Job 26:13; Ps. 104:30), and the working of miracles
(Matt. 12:28; 1 Cor. 12:9-11). (4) Worship is required and
ascribed to him (Isa. 6:3; Acts 28:25; Rom. 9:1; Rev. 1:4; Matt.
the land of the Nile and the pyramids, the oldest kingdom of
which we have any record, holds a place of great significance in
The Egyptians belonged to the white race, and their original
home is still a matter of dispute. Many scholars believe that it
was in Southern Arabia, and recent excavations have shown that
the valley of the Nile was originally inhabited by a low-class
population, perhaps belonging to the Nigritian stock, before the
Egyptians of history entered it. The ancient Egyptian language,
of which the latest form is Coptic, is distantly connected with
the Semitic family of speech.
Egypt consists geographically of two halves, the northern
being the Delta, and the southern Upper Egypt, between Cairo and
the First Cataract. In the Old Testament, Northern or Lower
Egypt is called Mazor, "the fortified land" (Isa. 19:6; 37: 25,
where the A.V. mistranslates "defence" and "besieged places");
while Southern or Upper Egypt is Pathros, the Egyptian
Pa-to-Res, or "the land of the south" (Isa. 11:11). But the
whole country is generally mentioned under the dual name of
Mizraim, "the two Mazors."
The civilization of Egypt goes back to a very remote
antiquity. The two kingdoms of the north and south were united
by Menes, the founder of the first historical dynasty of kings.
The first six dynasties constitute what is known as the Old
Empire, which had its capital at Memphis, south of Cairo, called
in the Old Testament Moph (Hos. 9:6) and Noph. The native name
was Mennofer, "the good place."
The Pyramids were tombs of the monarchs of the Old Empire,
those of Gizeh being erected in the time of the Fourth Dynasty.
After the fall of the Old Empire came a period of decline and
obscurity. This was followed by the Middle Empire, the most
powerful dynasty of which was the Twelfth. The Fayyum was
rescued for agriculture by the kings of the Twelfth Dynasty; and
two obelisks were erected in front of the temple of the sun-god
at On or Heliopolis (near Cairo), one of which is still
standing. The capital of the Middle Empire was Thebes, in Upper
The Middle Empire was overthrown by the invasion of the
Hyksos, or shepherd princes from Asia, who ruled over Egypt,
more especially in the north, for several centuries, and of whom
there were three dynasties of kings. They had their capital at
Zoan or Tanis (now San), in the north-eastern part of the Delta.
It was in the time of the Hyksos that Abraham, Jacob, and Joseph
entered Egypt. The Hyksos were finally expelled about B.C. 1600,
by the hereditary princes of Thebes, who founded the Eighteenth
Dynasty, and carried the war into Asia. Canaan and Syria were
subdued, as well as Cyprus, and the boundaries of the Egyptian
Empire were fixed at the Euphrates. The Soudan, which had been
conquered by the kings of the Twelfth Dynasty, was again annexed
to Egypt, and the eldest son of the Pharaoh took the title of
"Prince of Cush."
One of the later kings of the dynasty, Amenophis IV., or
Khu-n-Aten, endeavoured to supplant the ancient state religion
of Egypt by a new faith derived from Asia, which was a sort of
pantheistic monotheism, the one supreme god being adored under
the image of the solar disk. The attempt led to religious and
civil war, and the Pharaoh retreated from Thebes to Central
Egypt, where he built a new capital, on the site of the present
Tell-el-Amarna. The cuneiform tablets that have been found there
represent his foreign correspondence (about B.C. 1400). He
surrounded himself with officials and courtiers of Asiatic, and
more especially Canaanitish, extraction; but the native party
succeeded eventually in overthrowing the government, the capital
of Khu-n-Aten was destroyed, and the foreigners were driven out
of the country, those that remained being reduced to serfdom.
The national triumph was marked by the rise of the Nineteenth
Dynasty, in the founder of which, Rameses I., we must see the
"new king, who knew not Joseph." His grandson, Rameses II.,
reigned sixty-seven years (B.C. 1348-1281), and was an
indefatigable builder. As Pithom, excavated by Dr. Naville in
1883, was one of the cities he built, he must have been the
Pharaoh of the Oppression. The Pharaoh of the Exodus may have
been one of his immediate successors, whose reigns were short.
Under them Egypt lost its empire in Asia, and was itself
attacked by barbarians from Libya and the north.
The Nineteenth Dynasty soon afterwards came to an end; Egypt
was distracted by civil war; and for a short time a Canaanite,
Arisu, ruled over it.
Then came the Twentieth Dynasty, the second Pharaoh of which,
Rameses III., restored the power of his country. In one of his
campaigns he overran the southern part of Israel, where the
Israelites had not yet settled. They must at the time have been
still in the wilderness. But it was during the reign of Rameses
III. that Egypt finally lost Gaza and the adjoining cities,
which were seized by the Pulista, or Philistines.
After Rameses III., Egypt fell into decay. Solomon married the
daughter of one of the last kings of the Twenty-first Dynasty,
which was overthrown by Shishak I., the general of the Libyan
mercenaries, who founded the Twenty-second Dynasty (1 Kings
11:40; 14:25, 26). A list of the places he captured in Israel
is engraved on the outside of the south wall of the temple of
In the time of Hezekiah, Egypt was conquered by Ethiopians
from the Soudan, who constituted the Twenty-fifth Dynasty. The
third of them was Tirhakah (2 Kings 19:9). In B.C. 674 it was
conquered by the Assyrians, who divided it into twenty
satrapies, and Tirhakah was driven back to his ancestral
dominions. Fourteen years later it successfully revolted under
Psammetichus I. of Sais, the founder of the Twenty-sixth
Dynasty. Among his successors were Necho (2 Kings 23:29) and
Hophra, or Apries (Jer. 37:5, 7, 11). The dynasty came to an end
in B.C. 525, when the country was subjugated by Cambyses. Soon
afterwards it was organized into a Persian satrapy.
The title of Pharaoh, given to the Egyptian kings, is the
Egyptian Per-aa, or "Great House," which may be compared to that
of "Sublime Porte." It is found in very early Egyptian texts.
The Egyptian religion was a strange mixture of pantheism and
animal worship, the gods being adored in the form of animals.
While the educated classes resolved their manifold deities into
manifestations of one omnipresent and omnipotent divine power,
the lower classes regarded the animals as incarnations of the
Under the Old Empire, Ptah, the Creator, the god of Memphis,
was at the head of the Pantheon; afterwards Amon, the god of
Thebes, took his place. Amon, like most of the other gods, was
identified with Ra, the sun-god of Heliopolis.
The Egyptians believed in a resurrection and future life, as
well as in a state of rewards and punishments dependent on our
conduct in this world. The judge of the dead was Osiris, who had
been slain by Set, the representative of evil, and afterwards
restored to life. His death was avenged by his son Horus, whom
the Egyptians invoked as their "Redeemer." Osiris and Horus,
along with Isis, formed a trinity, who were regarded as
representing the sun-god under different forms.
Even in the time of Abraham, Egypt was a flourishing and
settled monarchy. Its oldest capital, within the historic
period, was Memphis, the ruins of which may still be seen near
the Pyramids and the Sphinx. When the Old Empire of Menes came
to an end, the seat of empire was shifted to Thebes, some 300
miles farther up the Nile. A short time after that, the Delta
was conquered by the Hyksos, or shepherd kings, who fixed their
capital at Zoan, the Greek Tanis, now San, on the Tanic arm of
the Nile. All this occurred before the time of the new king
"which knew not Joseph" (Ex. 1:8). In later times Egypt was
conquered by the Persians (B.C. 525), and by the Greeks under
Alexander the Great (B.C. 332), after whom the Ptolemies ruled
the country for three centuries. Subsequently it was for a time
a province of the Roman Empire; and at last, in A.D. 1517, it
fell into the hands of the Turks, of whose empire it still forms
nominally a part. Abraham and Sarah went to Egypt in the time of
the shepherd kings. The exile of Joseph and the migration of
Jacob to "the land of Goshen" occurred about 200 years later. On
the death of Solomon, Shishak, king of Egypt, invaded Israel
(1 Kings 14:25). He left a list of the cities he conquered.
A number of remarkable clay tablets, discovered at
Tell-el-Amarna in Upper Egypt, are the most important historical
records ever found in connection with the Bible. They most fully
confirm the historical statements of the Book of Joshua, and
prove the antiquity of civilization in Syria and Israel. As
the clay in different parts of Israel differs, it has been
found possible by the clay alone to decide where the tablets
come from when the name of the writer is lost. The inscriptions
are cuneiform, and in the Aramaic language, resembling Assyrian.
The writers are Phoenicians, Amorites, and Philistines, but in
no instance Hittites, though Hittites are mentioned. The tablets
consist of official dispatches and letters, dating from B.C.
1480, addressed to the two Pharaohs, Amenophis III. and IV., the
last of this dynasty, from the kings and governors of Phoenicia
and Israel. There occur the names of three kings killed by
Joshua, Adoni-zedec, king of Jerusalem, Japhia, king of Lachish
(Josh. 10:3), and Jabin, king of Hazor (11:1); also the Hebrews
(Abiri) are said to have come from the desert.
The principal prophecies of Scripture regarding Egypt are
these, Isa. 19; Jer. 43: 8-13; 44:30; 46; Ezek. 29-32; and it
might be easily shown that they have all been remarkably
fulfilled. For example, the singular disappearance of Noph
(i.e., Memphis) is a fulfilment of Jer. 46:19, Ezek. 30:13.