Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
But a certain man named Ananias, with Sapphira his wife, sold a possession,
Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband [are] at the door, and shall carry thee out.
And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
And it was about the space of three hours after, when his wife, not knowing what was done, came in.
And the young men arose, wound him up, and carried [him] out, and buried [him].
And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back [part] of the price of the land?
And kept back [part] of the price, his wife also being privy [to it], and brought a certain part, and laid [it] at the apostles' feet.
Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying [her] forth, buried [her] by her husband.
Related Topics and Bible Verses
beautiful, the wife of Ananias (q.v.). She was a partner in his
guilt and also in his punishment (Acts 5:1-11).
a common Jewish name, the same as Hananiah. (1.) One of the
members of the church at Jerusalem, who conspired with his wife
Sapphira to deceive the brethren, and who fell down and
immediately expired after he had uttered the falsehood (Acts
5:5). By common agreement the members of the early Christian
community devoted their property to the work of furthering the
gospel and of assisting the poor and needy. The proceeds of the
possessions they sold were placed at the disposal of the
apostles (Acts 4:36, 37). Ananias might have kept his property
had he so chosen; but he professed agreement with the brethren
in the common purpose, and had of his own accord devoted it all,
as he said, to these sacred ends. Yet he retained a part of it
for his own ends, and thus lied in declaring that he had given
it all. "The offence of Ananias and Sapphira showed contempt of
God, vanity and ambition in the offenders, and utter disregard
of the corruption which they were bringing into the society.
Such sin, committed in despite of the light which they
possessed, called for a special mark of divine indignation."
(2.) A Christian at Damascus (Acts 9:10). He became Paul's
instructor; but when or by what means he himself became a
Christian we have no information. He was "a devout man according
to the law, having a good report of all the Jews which dwelt" at
(3.) The high priest before whom Paul was brought in the
procuratorship of Felix (Acts 23:2, 5, 24). He was so enraged at
Paul's noble declaration, "I have lived in all good conscience
before God until this day," that he commanded one of his
attendants to smite him on the mouth. Smarting under this
unprovoked insult, Paul quickly replied, "God shall smite thee,
thou whited wall." Being reminded that Ananias was the high
priest, to whose office all respect was to be paid, he answered,
"I wist not, brethren, that he was the high priest" (Acts 23:5).
This expression has occasioned some difficulty, as it is
scarcely probable that Paul should have been ignorant of so
public a fact. The expression may mean (a) that Paul had at the
moment overlooked the honour due to the high priest; or (b), as
others think, that Paul spoke ironically, as if he had said,
"The high priest breaking the law! God's high priest a tyrant
and a lawbreaker! I see a man in white robes, and have heard his
voice, but surely it cannot, it ought not to be, the voice of
the high priest." (See Dr. Lindsay on Acts, _in loco_.) (c)
Others think that from defect of sight Paul could not observe
that the speaker was the high priest. In all this, however, it
may be explained, Paul, with all his excellency, comes short of
the example of his divine Master, who, when he was reviled,
reviled not again.