Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
Related Topics and Bible Verses
house of mercy, a reservoir (Gr. kolumbethra, "a swimming bath")
with five porches, close to the sheep-gate or market (Neh. 3:1;
John 5:2). Eusebius the historian (A.D. 330) calls it "the
sheep-pool." It is also called "Bethsaida" and "Beth-zatha"
(John 5:2, R.V. marg.). Under these "porches" or colonnades were
usually a large number of infirm people waiting for the
"troubling of the water." It is usually identified with the
modern so-called Fountain of the Virgin, in the valley of the
Kidron, and not far from the Pool of Siloam (q.v.); and also
with the Birket Israel, a pool near the mouth of the valley
which runs into the Kidron south of "St. Stephen's Gate." Others
again identify it with the twin pools called the "Souterrains,"
under the convent of the Sisters of Zion, situated in what must
have been the rock-hewn ditch between Bezetha and the fortress
of Antonia. But quite recently Schick has discovered a large
tank, as sketched here, situated about 100 feet north-west of
St. Anne's Church, which is, as he contends, very probably the
Pool of Bethesda. No certainty as to its identification,
however, has as yet been arrived at. (See FOUNTAIN ¯T0001378;
a pond, or reservoir, for holding water (Heb. berekhah; modern
Arabic, birket), an artificial cistern or tank. Mention is made
of the pool of Gibeon (2 Sam. 2:13); the pool of Hebron (4:12);
the upper pool at Jerusalem (2 Kings 18:17; 20:20); the pool of
Samaria (1 Kings 22:38); the king's pool (Neh. 2:14); the pool
of Siloah (Neh. 3:15; Eccles. 2:6); the fishpools of Heshbon
(Cant. 7:4); the "lower pool," and the "old pool" (Isa.
The "pool of Bethesda" (John 5:2,4, 7) and the "pool of
Siloam" (John 9:7, 11) are also mentioned. Isaiah (35:7) says,
"The parched ground shall become a pool." This is rendered in
the Revised Version "glowing sand," etc. (marg., "the mirage,"
etc.). The Arabs call the mirage "serab," plainly the same as
the Hebrew word _sarab_, here rendered "parched ground." "The
mirage shall become a pool", i.e., the mock-lake of the burning
desert shall become a real lake, "the pledge of refreshment and
joy." The "pools" spoken of in Isa. 14:23 are the marshes caused
by the ruin of the canals of the Euphrates in the neighbourhood
The cisterns or pools of the Holy City are for the most part
excavations beneath the surface. Such are the vast cisterns in
the temple hill that have recently been discovered by the
engineers of the Israel Exploration Fund. These underground
caverns are about thirty-five in number, and are capable of
storing about ten million gallons of water. They are connected
with one another by passages and tunnels.